This book addresses the most important question in pre-modern German political history: why did a multiplicity of states and territories emerge by the end of the Middle Ages instead of an incipient ‘nation state’ under the crown? The answer is found not in the supposed failures of German kingship, but instead in the creative aristocratic successes of the secular dynasties and princes of the Church. We see how their collective efforts in the centuries after 1050 added up to a more markedly territorial structure of regional power, already emerging by the thirteenth century as a result of their endeavours in the economy, internal and external colonization, and the establishment of new castles, towns, monasteries and communications; in local, ecclesiastical and imperial law, and the jurisdictional reform which they imposed in their regions; and in the uses of dynastic politics, including feuds as well as alliances, inheritance and partition.

This book addresses the most important question in pre-modern German political history: why did a multiplicity of states and territories emerge by the end of the Middle Ages instead of an incipient ‘nation state’ under the crown? The answer is found not in the supposed failures of German kingship, but instead in the creative aristocratic successes of the secular dynasties and princes of the Church. We see how their collective efforts in the centuries after 1050 added up to a more markedly territorial structure of regional power, already emerging by the thirteenth century as a result of their endeavours in the economy, internal and external colonization, and the establishment of new castles, towns, monasteries and communications; in local, ecclesiastical and imperial law, and the jurisdictional reform which they imposed in their regions; and in the uses of dynastic politics, including feuds as well as alliances, inheritance and partition.

In this examination of the functions of lordship in a medieval society, Benjamin Arnold seeks answers to some of the most fundamental questions for the period of political and institutional history: How did the lords maintain control over the people, land, and resources? How was their rule sustained and justified?Arnold chooses to analyze the Eichstatt region, an area on the borders of three major German provinces: Bavaria, Franconia, and Swabia. The region was the geographical and political dimension within which succeeding bishops, with great tenacity and inventiveness, survived the threat of dominion by their secular neighbors, the counts. The bishops of Eichstatt were able to emerge with a durable territorial structure of their own, which they succeeded in recasting, between 1280 and 1320, into a credible and long-lasting principality.Modern ideas of political progress, Arnold contends, tend to be unfair to medieval institutions that have not left easily recognizable descendants. He argues that it would be more prudent to observe in the territorial fragmentation of Germany not the triumph of chaos but the outcome of a reasonably orderly social and legal process that provided alternative institutions to those of a centralized or national monarchy.

Thinking Jewish Culture in America argues that Jewish thought extends our awareness and deepens the complexity of American Jewish culture. This volume stretches the disciplinary boundaries of Jewish thought so that it can productively engage expanding arenas of culture by drawing Jewish thought into the orbit of cultural studies. The eleven contributors to Thinking Jewish Cultures, together with Chancellor Arnold Eisen s postscript, position Jewish thought within the dynamics and possibilities of contemporary Jewish culture. These diverse essays in Jewish thought re-imagine cultural space as a public and sometimes contested performance of Jewish identity, and they each seek to re-enliven that space with reflective accounts of cultural meaning. How do Jews imagine themselves as embodied actors in America? Do cultural obligations limit or expand notions of the self? How should we imagine Jewish thought as a cultural performance? What notions of peoplehood might sustain a vibrant Jewish collectivity in a globalized economy? How do programs in Jewish studies work within the academy? These and other questions engage both Jewish thought and culture, opening space for theoretical works to broaden the range of cultural studies, and to deepen our understanding of Jewish cultural dynamics. Thinking Jewish Culture is a work about Jewish cultural identity reflected through literature, visual arts, philosophy, and theology. But it is more than a mere reflection of cultural patterns and choices: the argument pursued throughout Thinking Jewish Culture is that reflective sources help produce the very cultural meanings and performances they purport to analyze.

In Power and Property in Medieval Germany Professor Arnold takes a fresh look at the problems posed by power and property in a medieval society, in this case the German kingdom. In a series of interrelated studies covering the period 700-1500, but concentrating on the tenth to thirteenth centuries, Arnold explores the social and economic changes that influenced the real lives of people living in Germany. A number of themes are examined, including the kind of society that emerged along the Rhine and to the east of it in a period when it is hard to identify a Germany; the complex relationship between peasant and lord; the finances and resources of the German crown, the largest single landowner; the social and economic impact of the urban milieu with its towns large and small; and the entanglement of Church and aristocracy. Whilst medieval people did not share mercantilist or post-Adam Smith concepts of economic forces at work in society, Arnold fruitfully applies the ideas and rationalizations of modern economics to medieval evidence, leading, at times, to unexpected conclusions.

Medieval Germany, 500-1300 is an interpretation of the foundation of Germany based upon the three most outstanding characteristics of the medieval polity: its division into several distinct peoples with their own customs, dialects, and economic interests from whom the later 'Germans' would be drawn; the imperial ambitions to which the successive German dynasties aspired; and the structure of German kingship, which was a military, religious, and juridical exercise of authority rather than a meticulous administration based upon scribal institutions.